La Isla Nena

By Melissa Alvarado Sierra

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The amapolas fell whenever a strong breeze shook the trees, the scarlet blossoms dropping unhurried like feathers and dotting the vast green floor. My wooden house was nearby; I could see the shanty zinc roof and the white and pink facade through the trees. I lived in Barrio Pilon, a small neighborhood tucked away in the mountains of Vieques, also known as La Isla Nena, an island off the east coast of Puerto Rico. Life was painless and undemanding in what many would call the definition of paradise. Everyday, I took a nap in the jungle, on a bed of green grass sprinkled with amapolas. Pilon was unspoiled, quiet, and seductive. Eternally humid, this rural place was canopied by dense greenery in the form of bamboo, palm, and flamboyant trees. The jungle smelled of coconuts, mangoes, starfruit, and bananas. Pilon felt like a made up place, and I felt like a better person than before I moved there. A little lighter, a little bolder, a lot happier.

Melissa walking in the jungle of Vieques

Melissa walking in the jungle of Vieques

I remember sitting within the jungle with a woven basket next to me. The basket was full of fruit I had picked from the trees. I nibbled one end of a starfruit to make a small hole and then ate the pulp, seeds and all. Starfruit juice dripped from my mouth down to my clothes and I didn’t care. I was in Vieques, not in the busy city of San Juan, where I used to live. There was no right way of eating fruit in Vieques. I spent my days in the island like that—wildly eating nature’s sweets, my ears romanced by tropical sounds—mostly of the insistent coqui frogs. Ko-kee, ko-kee, went their song. Tradewinds blew from the east and the overreaching flora fanned everything below. Vieques, my sizzling Eden, was reachable by a faulty ferry or a teeny and decaying plane, which made for a slightly treacherous and vomit-inducing journey. Once there, though, all travel and life traumas faded away.

            Vieques’ beaches were tinted with cerulean and turquoise, and the sand was so white and bright it hurt my eyes. But the ocean floor on the east side was sticky with toxic phlegm and the sand of the southeast was covered in putrid radioactive waste. Undetonated bombs lied below the waters and within parts of the jungle. The air was sick and made locals sick—with cancer, immune disorders, neurological diseases. La Marina, the Navy, arrived in Vieques in 1941, settling to test bombs in La Isla Nena. It didn’t matter to them or to the local government when people in Vieques started to die because of it. They kept testing their bombs for more than sixty years.

A map of Vieques with the location of the bombs at El Fortín de Conde Mirasol Museum

A map of Vieques with the location of the bombs at El Fortín de Conde Mirasol Museum

In 2011, when I moved to Vieques, I knew little about the contamination. But neighbors told me to stop eating the fruits from the trees. They said the Navy had used depleted uranium, Agent Orange, arsenic, lead, mercury, cadmium, white phosphorus and napalm on Vieques. The traces were found by local scientists on the leaves, within the soil, floating in the water and in the hair of residents. I couldn’t digest something so atrocious. I searched for those allegations and found the Navy had conceded to using the heavy metals and toxic chemicals, but had denied any links to the elevated rates of disease and mortality on the island. Five million pounds of munitions were detonated between 1945 and 2003, and the Navy said it had no effect. Trying to prove otherwise is almost impossible. The Department of Interior owns the land the Navy used to bomb, consisting of two-thirds of Vieques. They restrict access, and so we are in the dark about the real state of the island’s health. They now call the bombed area a “natural reserve.”

Painting by Kayra, A local artist

Painting by Kayra, A local artist

When the doctor said I had a rare type of thyroid cancer a few years later, I immediately thought of Vieques. I had lived on the island for less than a year, but while I was there I grew increasingly sick. My neck grew bigger by the day, and a strange and dull pain became my normal. I remember the neighbors telling me to stop eating the starfruit. They said the soil was poisoned. But I was so enamored with the singular beauty of Vieques that I ignored what had happened years before. I kept eating the sweet fruits, kept bathing in the beaches, and kept breathing the salty air. Maybe I had been poisoned. Maybe I’m one more on a long list of people who claim the island’s toxicity is to blame for their health issues—that the Navy is to blame. It can’t be proven.

Viequenses believe the cleaning efforts by the Department of Interior have been inefficient. There’s also no serious interest in studying the unusually high cancer rates (27% higher than in mainland Puerto Rico). People are dying. When I flew to Vieques mere months after Hurricane Maria, I found the island to be in very bad shape, but the people were in even worse condition. Cancer patients like Laura, a bed-ridden woman in her sixties, couldn’t have access to chemotherapy and had given up on being cured. Others made the uncomfortable ferry trip to Puerto Rico to find help, but found the journey too arduous to repeat. An oncologist with a focus on natural medicine from the main island, Dr. Marcial Vega, told me he had been voluntarily traveling to Vieques for years to help cancer patients for free because no one else is doing it. There’s no support from municipal, national or federal government. People died after the hurricane, but many more had been dying from the lingering poison. Vieques and its people have been forgotten by all, even fellow Puerto Ricans. Vieques is now known as la isla enferma.

Photo of Protesters in Vieques, asking the Navy to leave the island. They left in 2003.

Photo of Protesters in Vieques, asking the Navy to leave the island. They left in 2003.

I’m still not officially cancer-free, though tests have been negative for the past three years. Being relatively healthy again is freeing, but I also have a strange mix of guilt and nostalgia when I think of Vieques. After the hurricane, I sailed to Vieques and drove to the jungle in Pilon, where I used to live. I sat on the ground, this time with no grass and no fruit trees around me. The hurricane took them. I thought about the amapolas from 2011 and how maybe paradise made me sick. I thought about the island as it is today, still sick by the man-made poison that is glued to every leaf and infused into every drop of ocean water. Hurricane Maria made sure this was not forgotten. The winds stirred the old toxins that were hiding within the soil and interred in the depths of the sea. There’s now more proof of contamination. The poison was agitated and released once again. The dirty secret just can’t stay away.


Melissa Alvarado Sierra is a current degree candidate at The Mountainview Low Residency MFA in Fiction and Nonfiction.

Visiting Homeless Veterans

Reflection by Dana Krull

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On a chilly Monday morning at the end of October, I had the privilege of going on a ride-along with Ben, a patient advocate with Mount Carmel Medical’s Outreach team, to visit nearby homeless camps where many of our Holy Family Soup Kitchen guests live. This was my first experience and it was eye-opening and heart-wrenching. I was thankful to have Ben’s company and guidance because he knows so many local homeless people and has earned their trust and respect by bringing them all manner of support to where they live, from bus passes, to band aids, to backpacks. Like me, Ben is a former military service member who didn’t expect to be serving his fellow civilians in these kinds of circumstances — but we both consider it a blessing to be able to do so.

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Within the first half hour, I snapped this picture of one campsite among many tucked across the railroad tracks behind Holy Family Church in East Franklinton, less than a mile from the heart of the city and the Ohio Statehouse. I grew accustomed to seeing this kind of squalor in Iraq and Afghanistan, but not in the Midwest boomtown where I grew up. Minutes later at another site nearby, we met one of our regular HFSK guests, a fellow veteran who often stops by to pick up his mail. Tragic irony then hit me when we emerged from the wood line and I caught sight of the newly dedicated National Veterans Memorial and Museum. And minutes after that, as we drove up the bike path near a wooded area which city officials recently “remediated” of homeless residents due to complaints from locals, we ran into another veteran who receives daily takeaway bag meals from HFSK. He showed us a citation he had just been given late the previous night from a MetroParks ranger for failure to follow an order — he had been sitting on a wall near the site where the same ranger had previously cited him for sleeping. “I fought for this land, and what, I can’t even sleep on it?” he lamented to us.

After visiting more HFSK guests at their camps and seeing other sites around the I-670 underpasses where some of our guest volunteers reside, Ben drove us up to the Central Hilltop, my old childhood stomping grounds and now one of the most dangerous parts of Columbus. On Sullivant Avenue we picked up an 18 year old man who recently aged out of the foster care system where he had been addicted to methamphetamines and fathered a son whom he now cannot see. The young man needed help obtaining a copy of his birth certificate and Ben coordinated this through JOIN (Joint Organization for Inner-City Needs), another Catholic ministry on East Main Street, which graciously gave the man a voucher to use at the Bureau of Vital Statistics downtown. Although this young man who has been in and out of homes across the country may not have worn the uniform of our great nation, he, too, is a veteran of a lifetime full of combat. The harrowing trials he briefly described to us — which were surely only the tip of the iceberg — highlight the dire need for the restoration of stable nuclear families whose members have access to life-sustaining jobs and loving, supportive communities. America will surely fail without its families.

It occurs to me as I am writing this in the warmth and comfort of my home: I could have been this young man, were it not for the loving parents and extended family who set the conditions in childhood for me to thrive as an adult. Really, I could be any of the homeless veterans I met, were it not for the love of my wife, our families and our priest — and emergency savings in the bank — when I departed the military for good in 2017. Even under some of the most favorable circumstances, I’ve still had to do battle with anxiety, depression and other issues. So how much more would I be struggling during my transition without each of those blessings listed above? And, given all of this, why do I still hope that the left turn arrow will stay green so that I won’t have to sit next to the veteran who is often begging at a busy intersection near our home on the South Side?

I think the root, for me, is simple denial. When it comes to homelessness, the “out of sight, out of mind” approach helps me try to preserve the distinctly American illusion that I am in control of my own destiny, as well as the truly insidious (and unbiblical) notion that “God only helps those who help themselves.” But no matter how many zeroes are at the end of my net worth, when I realize how fragile my own existence is and how much faith and confidence I’ve placed in my economic or professional status instead of the Lord Jesus Christ, I am forced to come to terms with the fact that I am not in ultimate control of my life. While God certainly gives me latitude to make decisions and He allows me to reap their consequences, there are always other social and spiritual forces at work against me. Our common Enemy in this life wants to sow chaos, hopelessness, and death. But with the help of God’s Holy Spirit, the sustaining life He gives us in the Sacraments, and the mutual encouragement of those who are doing His work, we can serve our neighbors and show them the love of our Christ.


Dana Krull is a current degree candidate at The Mountainview Low Residency MFA in Fiction and Nonfiction.

Digging Deep

By Margaret McNellis

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Back in August of this year, a friend asked me if I could handle driving to and from New Hampshire to teach twice a week. From my home in Connecticut, the drive is 170 miles each way, which can take anywhere from two and a half to three and a half hours depending on weather, construction, and traffic. 

My initial response was, “I don’t know but I’ll figure it out.” I’d done the drive for two semesters already. But Fall 2017 only required one trip a week, and in the Spring 2018 semester, I sublet a room in a friend’s apartment for the winter so I wouldn’t have to worry about traveling that great distance in the snow. (Incidentally, the snow didn’t get really serious until I moved back home.)

This semester, Fall 2018, was different. I was teaching—not just observing—so it was more important than ever that I was there, on time, every day. And there’s been only two days I didn’t make it: once due to a tropical storm and the significant threat of trees falling because we’d had so much rain; plus, the other day, I had a fever and could barely stay awake.

On the day of the storm, I ran class remotely in an “Adobe classroom.” It was better than nothing, but it was like speaking to a wall. I couldn’t gauge my students’ reactions when we were all together as a group (though the breakout session feature was useful). The day I was sick, I sent a packet of work out to my students.

Around midterms, I came up with a better answer for my friend: “When you want something bad enough, you’ll do a lot to achieve it.” My drive, which at that time felt like running the gauntlet, was the price I was willing to pay to achieve my goal: a certificate in teaching composition. At that point, the drive was not easy; most of the roadways I take through Massachusetts were being repaved. These are also the areas with the most traffic.

There were potholes galore. People speeding and swerving and failing to use blinkers (what’s with that, anyway? It’s not like it’s a hardship).

On a recent trip, I hit a severe drop in temperature when I crossed the Connecticut-Massachusetts line, and as tire pressure does in the first cold snap of the year, mine dropped. I knew the yellow light glaring from my dash wasn’t serious; my car wasn’t pulling to one side or the other. However, the idea of driving another 110 miles on low tire pressure wasn’t appealing—especially because freezing rain fell from the sky.

I was prepared for freezing, but not freezing rain. I’d grabbed my wool coat at home because I checked the weather in New Hampshire—cold and cloudy. I’d failed to check the weather in Massachusetts, not figuring that I’d have to even get out of the car there.

I left the highway and found a gas station somewhere in Worcester. The place was packed, and through the curtains of rain, I couldn’t see the air pump, so I parked and went inside. I waited on line for ten minutes to find out where the air pump was. The second piece of information was unwelcome: “The card reader is broken, but we can change a dollar for you.”

I had the dollar; that wasn’t the problem. The problem was, like all my belongings save my keys, the dollar was in my car, which meant another wait in line. This side trip took a half hour total, which made me late for my office hour, and left me freezing and soaked as all four tires needed refilling.

On that day, I thought back to the many martial arts rank tests I’ve taken and given, black belt tests in particular. I’ve taken three and helped administer three. The way the tests are given at the dojo I attended takes about five to six hours. Sparring is always saved for last. By then, the test takers are physically and mentally exhausted. They must then defend themselves from this state of exhaustion. When taking a test, strapping on sparring gear is both a relieving and daunting moment. The test is almost over, but sparring is also when there’s the greatest chance for injury since everyone is so tired. Adrenaline spikes, and people tend to hit harder than they should for what is essentially a game of tag. Missing a block could mean a broken nose or some other comparable injury.

The day I hunched over in the freezing rain to fill my tires was like that moment right before sparring. I wasn’t done with my road-warrior days yet, but I was close. I was tired, cold, and soaked through, but finishing strong is not only something I’m capable of, but something I must do. For a moment though, at the height of my mental and physical exhaustion, there was that shred of doubt: Is this worth it?

My sensei, or teacher, in the dojo always taught us the new belt was ours for the taking. The test was the final lap in a long race, and in fact, we’d been under watchful eyes for months and years leading up to it. The test was our opportunity to prove to ourselves we have the right to that new rank.

We’re taught to dig deep, not because others expect it of us, but because we expect it of ourselves, because a black belt of any rank wouldn’t be worth having if it was easily obtained. I decided that day, as I got back on the road and blasted the heat, these trips were my tests, and these tests will make the certificate—and more important, the hours I have left with my students—worth all the more.

All told, I’ve made 23 340-round-trip-mile journeys to New Hampshire this semester. I have four more trips to make. When this term is over, I will have spent $1,000 in gasoline alone. (Admittedly, I feel awful about that carbon footprint and will try to do something to make up for it.)

My answer to my friend’s question has evolved, yet again: “I drive the distance because it adds even more value to the entire process, because it requires me to dig deep, and because when you’re this close to the finish line, you don’t slow down.”


Margaret McNellis is a current degree candidate at The Mountainview Low Residency MFA in Fiction and Nonfiction.

Faculty Pick

Birds, Art, Life: A Year of Observation by Kyo Maclear

“Was it possible that my focus on making art, on creating tellable stories, was intercepting my ability to see broadly and tenderly and without gain?” Kyo MacLear asks in her brilliant book Birds, Art, Life: A Year of Observation. “What would it be like to give my expansive attention to the world, to the present moment, without expectations or promise of an obvious payoff?”

A novelist, essayist, and children’s author, Maclear was impelled to find answers to these questions by an existential crisis of sorts. When her father suffered two strokes, and she became consumed with caring for him and worrying about whether he would survive, she no longer had the uninterrupted blocks of time for writing she counted on, or the concentration to go with them. Burdened by a new awareness of mortality, she found herself wondering about the purpose of art and questioning the constricted vision writing seemed to demand of her. In an effort to find another way of thinking about her creative life, of thinking about life itself, she apprenticed herself to a birdwatcher and followed him around for a year of urban birdwatching in her native Toronto.

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Maclear’s guide is a musician in his thirties who shares his own anxieties about performing and cultivating a public persona as an artist. For him, the birds are a way back to an authentic, unmediated experience and an authentic self, and they become this for Maclear as well. 

I will admit that I was drawn to this book because I am completely obsessed with birdwatching myself and go out to look for birds in every kind of weather, in places that might strike the uninitiated as odd (waste water treatment plants are a favorite). But looking for birds is simply the vehicle in this book, a way to see through new eyes and to explore what makes life worthwhile. Although Maclear educates herself and the reader about birds and beautifully conveys the joy of spending time with them, Birds, Art, Life: A Year of Observation is ultimately a breathtaking series of meditations on mortality, ambition, creativity, and meaning. 

  By her own admission, Maclear “aims tiny” in this book, as she claims in one of my favorite chapters, “Smallness,” which is subtitled: “On the satisfaction of small birds and small art and the audacity of aiming tiny in an age of big ambitions.” But don’t be deceived. By focusing on the birds, she and her musician friend could find in one North American city, and by being a true observer of herself, Maclear has created a guide to the art of living a richer, more centered life.    

— Katherine Towler

 

Uprooted

By Melinda Nazario

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I couldn’t bear another season of drought, watching others blossom all around me, people content with themselves and their callings—nurses, cops, teachers—while I continued slowly withering away, becoming a person I now barely recognized. 

It was January 2013. I was a lead officer for Transportation Security Administration (TSA), finishing up my 0500-1330 shift. I walked quickly through the employee parking lot to my car, the fresh-fallen snow crunching underneath my boots, my TSA bomber jacket no match for sub-zero temperatures and the brutal Chicago wind. I quickly unlocked the doors to my 2008 Nissan Sentra and climbed in. As the car warmed up in the icy stillness, I found myself sitting in the driver’s seat, staring at the red, white, and blue Puerto Rican beaded necklace dangling from my rearview mirror, its heart-shaped flag swinging lightly back and forth. I was twenty-seven, and so far, my life was not going how I pictured it. The voices of family members filled my head. Cuzzo, you made it, they said. Cuzzo got a government job! She making that cash! She made it out the hood.

 *

They were all so happy and proud of me. And at first I was too. I bragged about not repeating a cycle, how I was working for the government instead of begging for their assistance, how I was able to buy a brand-new car and rent a condo in a better neighborhood. 

At twenty-seven, my life—its purpose—was extremely important to me. But as I sat in my car, silently gazing at my sad reflection, it hit me: I should’ve been happy but wasn’t. The problem: I had been reacting to my childhood, so focused on avoiding what I didn’t want in my life, I forgot to consider what I might want. 

I felt successful when I went to the grocery store and paid with a debit card instead of food stamps; I felt accomplished when my daughter was required to pay for lunch instead of being placed on the free-lunch list; I felt superior when I took my daughter to the doctor and saw the surprised look on the receptionist’s face when I handed her an actual insurance card that read Federal Employee Program Blue Cross Blue Shield instead of a flimsy rectangular piece of paper that read State of Illinois Healthcare and Family Services Medical Card. I was on that card my entire life. I was on food stamps my entire life. I had a hole punched in my lunch card to single me out and place me in the poor group my entire life.

I was so adamant about not being on Section 8 and welfare like my mom because I didn’t want to fall into the same trap she fell in and never climbed out of. It was like that for most people in the hood, where many girls my age wanted to get in the system and would say things like, Girl, I’m trying to get this Section 8, so I don’t have to be doing the most… Let me pay like $20 for rent, I’ll be straight. Others would claim they would use it just until they finished school and got on their feet. But that was rarely the case. Many found once they were in the system they were unable to climb their way out. While others simply didn’t see a need to push themselves out of a comfort zone. That was the case for my mom. One time she tried to take online classes. She was doing her prerequisites and struggled with English 101. I tried to help her, but she insisted it was no use. "I can’t do this, I don’t know what I was thinking,” she said.

I think back to moments like that and wonder if she really had no other choice. If she didn’t have the Section 8 safety net, would she have tried harder? Would she have had loftier-type of goals? 


“I read somewhere that the best time to uproot native plants is when they’re dormant. This minimizes the stress placed on the plant’s root system. I was dormant all right. Existing just for the benefit of others. Barely living. I was ready for something drastic.”  


Christmas had come and gone a week or so before my moment of reflection in the car. Mom hadn’t worked in over a year because she had been diagnosed with Lymphoma and needed treatment, so during that time, I moved in with her. Section 8 took care of the rent; I took care of everything else:  my mom, three siblings, a dog, a cat, my daughter and myself. I worked. I cooked. I cleaned. I drove her to her appointments throughout the year. I did her laundry (I did everyone’s laundry). I did the groceries. I was exhausted, but I didn’t complain. Throughout that entire time, Mom was sweet to me. She said things like, “I don’t know what I would do without you,” “You’re such a great daughter, God is gonna bless you.”

By September, she was in remission, but there was still a possibility it could come back. We lost our grandpa the year before to the same type of cancer, so for that Christmas I wanted to get the family's mind off of Mom’s illness. I used most of my $2000 bonus for presents and a huge Christmas feast.

After Christmas, Mom was doing well, and she announced that she would be going back to work. And within days, her attitude changed from grateful to annoyed.

“Melinda, I’m getting tired of your dog,” she would say just to get an argument started.

Then one day Mom came into the room I was staying in, the one that was once my room, but turned into my sister Breeana’s room when I initially moved out. “We need to talk,” she said.

“What’s wrong?”

“When do you think you can move into your own place?”

“Umm, I don’t know," I said. "I have to save up some money.”

“Well, I’m gonna need you to look for a place, Melinda. I need my space. Breeana has been sleeping in my room this whole time. She needs her room back.”

“Well, damn. You could’ve told me this sooner. I would’ve kept my bonus money to move out.”

“Well, I’m gonna need you to find something within a month. If Section 8 finds out that you’re here, I can lose my voucher.”

“Are you kidding me? You didn’t say anything about Section 8 this whole year. The minute you got a job, and got money, and don’t need me no more, that’s when you wanna use that shit?”

“Melinda, watch your language!”

“I’m sorry, but this is some BS.”

“And," she went on, "I really don’t like having a dog in this home, and I’m tired of you inviting your cousins and friends over.”

“They come over once a week, and it’s just three of them total. Damn, Mom, I need to unwind too. Don’t you see all the shit I do?”

“Well, you can do that in your own home.”

“You always do this, and I always fall into the same shit. You use me until you don’t need me anymore.”

She tried to say something else, but I stormed out. I fled the house, got into my car and drove aimlessly for a few hours. 

When I got back home, she was walled-off in her room and I found my brothers in the living room playing XBOX. Both of them, ages twenty-two and twenty-three, were unemployed.

     Danny paused the game. “Hey, Melinda. Do you think you could give me money for my haircut?”

“No," I snapped. "Get a job.”

He looked wounded. “Why you gotta be like that?”

“Why do I gotta be like that? Do you hear yourself? For the past year, I’ve been paying for everything in this apartment! Get a job!”

“Oooo, you always gotta act like a straight bitch.”

“Seriously? Fuck you! You definitely ain’t getting shit.”

I stomped to my room, slammed the door, fell on my bed. My brother and I had a similar argument a month before, on Thanksgiving. We were at a cousin’s house and Danny asked me to give him money for cigarettes. I said no. And he got in my face and called me a bitch in front of the whole family. So I got right back in his. My cousins had to separate us.

Now, as I was lying there in bed staring up at the ceiling, I thought, This is never gonna change. They grew up watching Mom use me, take advantage of me, make me feel like shit when I couldn’t or wouldn’t do what she wanted. And now they treated me the same way.

 *

And that is what had me sitting alone in my idling car after work on a frigid weekday, thinking about Section 8 and my government job and my family's odd dynamic throughout the years. I thought about how I had to drop out of high school to take care of everyone when Mom’s health declined. I thought about getting my mom through her kidney failure, dialysis, and transplant. I thought about how, when I was fifteen, I was the one who woke up in the middle of the night to take care of Breeana when she was a newborn because that was when Mom’s kidney function went down to 20%. I thought about the time I had to go to Section 8 and welfare appointments at age sixteen, in place of my mother, so we wouldn’t lose our benefits. I thought about the R&B group I was in during that time but had to quit because I couldn’t travel with them to New York; I had a family to take care of. I thought about all the times I chased my brother Giovanni through the hood—sprinting through playgrounds and jumping fences—to prevent him from joining a gang and selling drugs. I thought about all the times I wanted to give up and just be a normal fuckin’ kid, but I couldn’t. I held it in. Kept it together so that I could keep us together. But sitting there in that car, I suddenly thought: And for what? This was what I worked so hard for? This was what I tried to keep together? What did I get out of this so-called family?  We were broken. We were all fuckin’ broken.

 *

I read somewhere that the best time to uproot native plants is when they’re dormant. This minimizes the stress placed on the plant’s root system. I was dormant all right. Existing just for the benefit of others. Barely living. I was ready for something drastic. 

Even when I lived thirty minutes away from my mom, I could never say no to her. I felt responsible for her, her wellbeing and her happiness. She would call me and say, “I know you’re off on Tuesdays and Wednesdays, so I scheduled my appointments on those days. You could take me to do groceries and do the laundry on those days as well.” It’s like even when I left the nest, she felt I was still obligated to care for her no matter what.

And I know what you’re thinking: why didn’t I just say no? Well, I did. And she'd hit me with, “Fine. I’m sorry I’m such a burden. I will never ask you to do me any more favors. You know I don’t have a car, and I just need a little help, but it’s fine. I won’t interrupt your life.” It’s as if those words were bounded by an incantation that immediately filled me with guilt and compelled me to fall to my knees and beg for her to let me help her. I had to break this spell, this prayer, this power she had over me. 

 *

It didn’t matter how many showers of opportunities came pouring down upon us, our soil was impenetrable. Our environment was contaminated. Our roots were toxic. Our mentality was limited. The second week of January, I decided to begin the uprooting process. During my lunch break, I walked over to the Online Learning Center, a room filled with desktop computers for training purposes. Officers were also allowed to check their work emails and do other work-related tasks. I sat down and logged into the network. My mouse hovered over several categories on the TSA homepage until I saw the option for a request to transfer.

I thought, thirty minutes away is not enough

My daughter was six at the time, and I wanted to make this transition as easy as possible for her. Then I thought about my childhood friend and a conversation we shared a few months prior.

“Girl, you should really think about moving here. I love it,” she told me.

“I want to, but I’m still not sure. Chicago is all I know.”

“Girl, you would be so much happier here, away from your crazy family.”

 *

Away from your crazy familyAway from your crazy familyAway from your crazy family. Each time her words replayed in my head they sounded better and better while at the same time, scarier and scarier. What will my life look like without my crazy family bringing me down? I didn’t want a life completely without them; I loved them. But I also didn’t want a life where they were the center of it either. I saw the internal damage in us all. The rooted trauma that arose differently in each of us, revealing itself in the form of depression, isolation, rage, and insecurity, and keeping us in a box marked weeds, making us feel inferior to the rest of the world, making us feel as though we would never be able to break free from the rooted blight that penetrated our stems and seeped into every stage of our lives, latching us to a past we all desperately craved to expunge. 

I was ready to remove myself from the dry turf and prune out everything hindering me from becoming fruitful. I knew I wasn’t strong enough to heal my wounds and their wounds at the same time. So solitude a thousand miles away was necessary for a long-term fix, not only for myself, but for them and for all our future generations. I filled out the electronic form, typed MCO—the airport code for Orlando, Florida—took a deep breath, and pressed send. 


Melinda Nazario is a current degree candidate at The Mountainview Low Residency MFA in Fiction and Nonfiction.

Student Pick

The Pugilist at Rest by Thom Jones

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Thom Jones submitted the title story of this collection to The New Yorker’s slush pile when he was working as a janitor, twenty years after he’d graduated from the Iowa Writers’ Workshop. At the time, the fiction editor said they were publishing 112 stories a year from the 22,400 submissions, and only one or two would come from unsolicited submissions. When you read the story “The Pugilist at Rest,” you’ll understand why it caught an editor’s attention and how it earned an O Henry Award.

“The Pugilist at Rest” follows a narrator as he graduates from boot camp, deploys to Vietnam three times, and ultimately becomes a boxer and develops epilepsy. The narrator recalls his time in Vietnam, so the reader relives his experiences and sees how his past has broken him physically and spiritually.

Jones’s stories are built around violent acts of love. In “The Pugilist at Rest,” the narrator slams the buttstock of his rifle into a recruit’s head out of loyalty to his friend; Marines will die violently to save their buddies. Jones doesn’t glorify the violence, but rather shows the burden that it has put on his characters.

Stories like “The Pugilist at Rest” and “The Black Lights,” are examples of how short fiction can be perfect. They’re so good that they’ll make you want to work harder because after reading it, you’ll see that the bar got raised a few notches.

— Eddie Dzialo


Bus 752

By Todd Richardson

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AUTHOR’S NOTE: This story is about my brother. Out of respect for his wishes, I’ve chosen not to use his name in this piece.

My brother is schizophrenic. He hears voices. When their whispers began inside his skull, it was like they took turns carving up his grey matter with a serving spoon. He’d forget to feed himself. He’d forget to bathe. He wouldn’t sleep for days, and then when he did, he’d wake up in angry fits of paranoid delusions.

I watched the disease erode him, wash away pieces of him, stone by stone. His illness left a perfectly sibling-shaped hole inside me—a cartoon silhouette of my brother’s body punched through my abdomen.

I called him this Thanksgiving, like I do every year. When I first heard his voice through the receiver, I cringed.

“How are you?” I asked.

“I’ve decided to look into our family history,” he said. “Joined the Buchannan’s Scottish genealogical society.”

“Oh,” I said, “that could be interesting.”

“I gave them my first and last name, but when the guy wanted to swab my cheek, I told him no way. I don’t need anybody cloning me.”

On the other end of the phone, I squeezed my eyes shut, pinched the bridge of my nose between my thumb and finger. “You don’t have to give them your DNA.”

“Yeah, well I’m not going to,” he said, “I’m already afraid of what they’re going to find in our family history, because what if all they find are fucked up people like me?”

My stomach tightened as he spoke. I wanted to tell him that he wasn’t fucked up, that he didn’t have anything to be ashamed of or fear, but instead all that came out was: “I’m sure it will be fine.” As soon as the words left my lips, I regretted them. They sounded insincere. Vapid.

“Whatever,” he said.

A moment of awkwardness between us.

It was my brother that spoke first. “Are you safe?” he asked.

“Sure.”

“Keep a hammer next to your door,” he said. “In case they find anything in this genealogy thing, you should be ready.” There was a beep as he hung up the phone, followed by empty silence on the other end of the receiver.  My hands trembled as I ended the call and let a wave of grief roll over me.

My brother wasn’t always like that. Most days, I tell myself I can’t recall what he was like before his illness, but that’s not true. I remember him as he was when we were boys: fearless, rebellious, and endlessly fucking cool.

When he was in fifth grade and I was in third, we used to ride the same bus home together, number 752. We’d sit in the back-back with some other boys, fold up paper airplanes out of our homework. My brother always creased the wings up like a fighter jet.

We’d sit and wait for the driver to haul the bus over the freeway, and at the very peak of the bridge, we’d yell “Bombs away!” and send our worksheets sailing out the windows. Then he and I would exchange giggles, reveling in a shared sense of euphoric vandalism as we watched our squadron glide over the railings of the bridge and cruise over afternoon traffic, crash-landing somewhere out of view on the asphalt far below.

My memory of him on the bus is crisp like a snapshot—his open-mouthed cackle as we send our worksheets out over the warm draft of the freeway, me with my first two knuckles stuffed between my teeth in an effort to contain my excitement.

 *

One day, the bus driver, a woman with stiff greying hair, got sick of our antics and stopped 752 on the other side of the bridge. My brother turned to me as she marched her way down the aisle. “Don’t say anything,” he told me, just before her presence loomed overhead.

“Who threw that?” she said. Her gaze was a searchlight in a prison yard, bearing down on unruly inmates. I didn’t dare look at her; I knew my face would betray us. Instead I watched her shadow in the sunlight as she swung her head over the tops of the brown, faux leather seats.

When no one answered, she spoke again. “I’ll write you all up,” she said. “Suspend every last one of you.”

“We didn’t do anything,” my brother said. Out of the corner of my eye, I saw my him square his jaw.

“You threw those planes out the back,” she said. I pressed my knees together in an effort to keep them from quivering.

“Nope,” my brother said. “Wasn’t us.”

“I saw you!”

“Couldn’t have,” my brother said, “because we didn’t do it.”

“I don’t—” the bus driver stopped midsentence. “I saw it in the mirror, paper airplanes zooming out through the window.”

“Did you see who threw them?” He cocked his head to one side, a perfect imitation of a concerned citizen.

“I saw them flying out of the back of the bus.”

My brother shrugged and shook his head.

“Don’t bullsh—” the driver held up a hand. “I’m writing the principal.” She turned on her heel and made her way to the driver’s seat, muttering under her breath. As soon as she sat, she shifted the rearview mirror so that its reflection squared perfectly on my brother. Then she started the ignition. For the rest of the ride, the gaze of the bus driver’s hazel eyes watched my brother in the extra-wide rearview mirror. My brother calmly returned her glare, his hands tucked in his pockets, one leg sprawled lazily across the center aisle, until we got to our stop.

  “I’m watching you,” the driver said when the bus pulled to halt and my brother headed to the open door.

He grinned at her as he passed. “Sounds great,” he said, and climbed off the bus, me tagging behind. As he made his way across the street, he shrugged off his backpack, unzipped it and withdrew a folded piece of paper. He turned in the middle of the street  and flung his fighter wing down the length of the bus. It soared past the driver’s side window, the 752 stenciled in black, and well beyond the rear wheels. The driver honked, shook her fists. My brother smiled back at her and flipped her a thumbs up before sauntering his way toward our front yard.

 *

I know he got in trouble for the paper airplane stunt, but I can’t remember what his punishment was, I guess because the consequences didn’t matter to me. What I remember is my eleven-year-old brother’s smile as he flung his plane, its white edges winking yellow against the side of the school bus—like he was James-freaking-Dean.

I don’t know what the genealogical society will find when they trace our family history. But, Brother, I hope they find a slew of people like you. Brazen, bold, and endlessly fucking cool.


Todd Richardson is a current degree candidate at The Mountainview Low Residency MFA in Fiction and Nonfiction.

The Ease of Purchase

By Susan McKeown

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This year, when I turned seventy, I decided to go to grad school and pursue my dream of earning an MFA in nonfiction.  For one of our assignments, we were told to go into a business, meet a stranger, and then write about the encounter for 10 minutes. I decided to choose an experience out of my comfort zone.

                I walked in The Village Gun Shop and met Zac, the salesperson.  I told him I was interested in purchasing an assault rifle.  “Excuse me?” he replied, surprised at my white-haired, forthright demeanor.

                 “I want to buy an assault rifle,” I repeated.

                “Oh, ok.” he regained his salesman persona.

                “What does it take to buy an assault rifle?” I asked. 

                “Well, first of all, we will do a thorough federal background check, then if that comes back clear, we write up the sale and you pay for it.” 

                “How long does that take?”

                “Usually five minutes.  Occasionally, if someone has a very common name, it may take up to three days. If there is anything about someone that makes me uncomfortable, even before the background check, I will not sell to them. Like if someone comes in with a swastika tattooed on his neck, I’ll say ‘get out of my store.’ I just won’t sell if I have a bad feeling.”

                I told Zac that I didn’t have my driver’s license on me, which was true. However, it was in the car. And I could get it. But I had more questions.  We went to the back of the store, and he showed me a vast array of weaponry.  He took a popular seller off the wall, one that had “very little kickback.” The gun was $899.00.  So, for just over $900.00, I could be the proud owner of my very own assault weapon in about five to ten minutes.

                During our conversation, I learned some things about Zac. I learned that he was married with three children—ten, seven, and four—who all will be attending the same village school in September. He was an involved Dad, “not a babysitter,” he was quick to point out. Zac was also a Boy Scout leader and was planning a campout the following weekend with his troupe.  In short, he seemed like a sensible guy and a good father. So I asked him if he worried about his children given the incidents of school shootings.  

                “Of course, I do,” he said. “We talk about it.  We talk about what to do in case something should happen. There is a resource officer at the school, also.” I neglected to ask him if he felt teachers should be armed.  Perhaps, I really did not want to hear the answer.

                Zac had strong feelings about the Second Amendment.  He has had two deployments, one in Iraq and one in Afghanistan (for which I thanked him).  He said he saw women and children blown up with his own eyes.  When I asked him why a civilian should need to own an assault weapon, Zac responded that, in addition to sport-shooting, the Second Amendment gave him the right to own a weapon to defend himself. 

                “Why do you think no country would invade us?” Zac asked, before answering his own question. “Not only because of our military, but because there are more guns in our country than in any other.  After Pearl Harbor, the Japanese said they would never invade America because of the number of weapons.  Plus, you never know when citizens may need to defend themselves against the government.” 

                The discussion then turned to our current administration. Zac stated he was a Republican and voted for the President.  He didn’t always like Trump’s behavior, he told me, but he believed the President was “a good family man and had the good of the country at heart.”  I calmly pointed out some of the President’s behaviors I thought ran contrary to that opinion and hoped, at least, it left something for Zac to consider. He did not argue my points. I did not ask him if he would cast the same vote today. He never asked why I wanted to buy an assault weapon.

                Before I left, I wished Zac and his children a safe school year, while hoping our country would do what was needed to ensure just such an outcome.


Susan McKeown is a current degree candidate at The Mountainview Low Residency MFA in Fiction and Nonfiction.

Bathroom Confessions

By Danny Fisher

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EDITOR’S NOTE: The following story contains graphic content and is a frank and honest look at issues surrounding domestic abuse.

My sister, Mel, dreams about having Mike Brady as a father. But our father is dead, and even if our life was like The Brady Bunch, everyone knows she’d be Jan. I don’t know why she longs to be recognized as the ignored middle sister, the one who whines too much to be endearing. When life becomes too stressful for even ABC’s Saturday night line-up to offer escape, Mel sneaks out of the house through the bulkhead in the basement. She rebels, I recoil. I cling to the sanctuary that is my bedroom. There, in the dark, the multi-colored lights from my strobe-lamp dance across the wall, wanting to transport me to another place and time. But the music from my stereo, its bass deep and throbbing, can’t quite mask the turmoil happening beyond my bedroom door. At night, I lie there in my bed unable to sleep. Eventually I roll over onto my side, shut my eyes, draw the covers high over my head and will my brain to let my ears go deaf.  

In the morning, I wake to exactly the kind of silence that I had prayed for only hours before. I dress quickly and quietly. I grab my books, turn the knob of my door ever so slowly and edge my way into the hallway. I am hoping to slip out undetected to the safety of school. To do that, I must clear the bathroom door. I slink past the slim tables littered with knick-knacks that crowd the hallway like giant chess pieces put there to give me away. Suddenly, a shaft of light pierces through the shadows. The metal door-stop goes waaannnggg as the bathroom door bangs against it.

“Danny, get in here!” Mom clutches my collar and yanks me inside. She slams the door behind me, locks it and points to the toilet. “Sit down.”

I obey because that’s what I do.

I try not to stare, but it’s hard. Her hair is matted to her head, which is so unlike my mother who has been known to take three hours to get ready. One eye is red and puffy from crying, the other has swollen shut and turned an ugly shade of dark purple. Her arm is held close to her side, her wrist limp. She uses her good hand to light a cigarette. She inhales the smoke deep into her lungs, exhaling through blood-encrusted nostrils. I sit and watch—as I know I’m supposed to wait to speak until spoken to, if at all. She winces as she slides her robe off her shoulders. It falls to the floor and I stare at my mother in all her nakedness. I’m twelve or thirteen years old, and it’s awkward. Her breasts are firm because they are fake. Her stomach bears the scars of childbirth, both natural and otherwise. Her legs are slim, but pockmarked with cellulite and covered with bruises, old and new.

When my gaze meets her pubic area, my untied Timberlands turn inward. I fold into myself. I tuck my right hand in the crevice between my jean-clad thighs, pick at the edge of the laminate counter with my left one. I stare at the worn rug on the floor, focus on a single thread of carpet that has pulled loose.

Mom locks eyes with her reflection in the mirror. When she opens her mouth, her voice is laced with all the anger she dares not show on the other side of the bathroom door.

“I don’t even know what I said,” she begins. “But I never do. It doesn’t matter. He slammed my face against the wall. There’s blood all over the carpet in there. How am I supposed to get that out?”

I shrug but say nothing. I don’t know why my mother confides in me. I don’t know how to respond to her any better than she knows how to respond to him. I’ve learned to stay silent. Maybe it’s because my bedroom is next to hers, maybe it’s because my sister can’t be counted on, or maybe it’s because she knows I’ll never stand up and say no. But she chooses me, every time. And I hate her for it.

Mom reexamines herself in the mirror. She scrapes at the crusty blood on her upper lip with a fingernail and tilts her head backwards, so she can see up her nostrils. “I don’t think it’s broken this time, not for his lack of trying,” she says.

She bends over to pick her robe up off the floor. At the sight of my mother’s bare backside cracked open, I turn away toward the window. My eyes are squeezed shut.

Mom hangs the robe on a hook on the back of the door. “Danny!”

I turn around—open my eyes, quit fiddling with the counter and sit up straight. “Yes, ma’am!”

“How the hell are you going to testify to a judge about everything he did to me if you’re not paying attention? Look at me!”

I work hard at keeping my expression dull while inside I want to scream. I just want to go to school so I can fail my math test and sit by myself at lunch.

“You see this shit?” The lower half of her right arm dangles limp in front of my face. “He broke my fucking wrist!”

“Are you going to call the cops?” My question is half curious, half pleading.

“Why? What’re they gonna do? Drag him out in cuffs and let him back out tomorrow?”

“If you pressed charges—”

Mom’s laugh is sharp. “You don’t get it, do you? If I press charges, then what? A restraining order? So, fucking what? That just pisses him off more.” She’s digging through drawers with her good hand looking for something to brace her wrist. Her breasts bounce in rhythm to her movements. “Don’t we have an ace bandage for Christ’s sake?”

I point to the closet behind her. “On the shelf,” I say.

Once she finds it, she tosses the ace bandage to me. I catch it, begin unraveling the cloth so that I can wrap it around her wrist. She holds her arm towards me, sucking air through her teeth at every slight movement as I try to make the brace snug enough to do some good.

“After he slammed my face, he snapped my wrist. Kicked me a few times.” She turns her hips and shows me the spot where fresh bruises are blossoming on her thigh. “I should have you take pictures, but I left the Polaroid at his apartment. You look here, Danny, remember this, okay? Make sure you remember everything I said so you can tell the judge.”

I stare past her, focus on the doorframe while I picture the scene from last night in my mind: I can see the look on his face as he calls her a cunt. He’s smug. He thinks he’s funny. I see my mother’s shoulders rise in defiance, but then quickly slouch when she realizes she’s gone too far. I see his hand as it reaches for her, grabs a handful of beautiful chestnut curls. He slams her face into the nearest wall. I see the blood that pours from her nose as he smiles down at her, daring her to speak back to him. I hear the sobs as she begs for forgiveness. I see him reach down between her legs and shove his meaty fingers inside her. He whips her into a frenzy and then calls her a slut for her body’s reactions. And when she dares to reach up and caress his cheek in the hopes of turning his mood around—he snaps her wrist in two—and fucks her anyways.

And while I don’t know if how I imagine it is exactly how it happened, I know this much: no judge is ever going to ask me about any of it.


Danny Fisher is a current degree candidate at The Mountainview Low Residency MFA in Fiction and Nonfiction.

Voices from the Void: A Brief Meditation on Saint Ambrose and the Muses

By Kevin P. Keating

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A visitor entering the south entrance to the Cleveland Museum of Art will pass through a massive neoclassical, Georgian marble, Beaux-Arts rotunda that opens to several enormous galleries. By continuing to walk straight ahead, resisting the temptation to turn into the Amor Court with its hunting spears, chain mail and battered helmets that once belonged to rampaging wreckers of mead halls and Viking villages, the visitor will encounter five paintings of grand scale. Noted for their rich color harmonies and flowing brushwork, these monumental paintings depict the classical Greek muses of eloquence, history, astronomy, and epic poetry. Set in hand-carved frames of gesso and gold, Apollo and the Muses (figure 1) are considered the masterworks of 18th century French artist Charles Meynier. Though sometimes overlooked by visitors in a rush to see the famous prints and paintings of celebrity artists like Andy Warhol and Salvador Dali, the gallery showcasing Meynier’s Muses has become a kind of secular temple for creative types seeking guidance and inspiration.

            During my weekly visits to the museum, I’ve noticed how students from the Cleveland Institute of Art, sitting crossed-legged on the floor and feverishly doodling with charcoal pencils in the pages of their sketchbooks, often gaze at the larger-than-life Muses as if hoping one of them will sing to them. The gallery remains eerily still, and with the notable exception of Calliope, the Muses look down upon these aspiring painters and part-time baristas with expressions that  seem curiously indifferent, maybe even a little contemptuous.

(figure 1 — ARTIST: Charles Meynier)

(figure 1 — ARTIST: Charles Meynier)

With their Romantic and wildly theatrical grandeur, the five paintings that comprise Apollo and the Muses have always struck me as a bit contrived, perhaps a tad corny; nevertheless, I pause here like all unworthy acolytes who dare set foot within this holy of holies and pay homage to these gaudily gowned ladies, always noting how Calliope (far right), the muse of epic poetry, gazes over her shoulder at a bust of Homer as if the revered poet is singing to her rather than the other way around. Of course the daughters of Zeus are said to be irritatingly fickle and choose to bestow their favors only on a lucky few.

            Well, what can you do? Not everyone is capable of composing complex and endlessly engaging narratives like The Odyssey. At least we, from our privileged vantage point in this age of science and reason, can take some comfort in knowing that the Muses are nothing more than a silly superstition, a bit of confused thinking on the part of the ancients who believed they heard voices in their heads. Today, any artist claiming to hear disembodied voices is likely to seek medical treatment and, in the unlikely event he has health insurance, subject himself to a battery of tests. Doctors, using electroencephalographs and positron emission tomography to detect large-scale fluctuations in the artist’s neurophysiology, will regretfully explain that the Muses are in fact an insidious manifestation of a mental crackup that could prove potentially harmful both to the delusional patient and the general public.

            Now, rather than attribute works of genius to the quasi-mystical voices of the Muses, we must accept the grim diagnosis of modern medicine. This new cultural paradigm, with its battalions of materialistic killjoys in white lab coats intent on reducing inspiration to mere neural eructations, really takes the fun out things. But perhaps there are other ways to account for the mysterious source of an artist’s inspiration.

            In a distant corner, initially hidden from view as you enter the gallery, there hangs a different kind of masterwork, one that never fails to unsettle me (figure 2). The low viewpoint and large scale suggest that this painting once hung high on the wall of an important religious institution. In the painting an austere holy man wearing a ceremonial miter, a flowing white cassock and an elaborate ferraiolo is seated before the viewer. With feather quill in hand, he appears to be writing in a golden book of thick vellum pages. Behind him we see nothing but empty space, an abyss of complete and total darkness. Aside from his anachronistic clothing, there is no indication of time or place. There are no billowing clouds, radiant beams of divine light, or choirs of rosy-cheeked cherubs crooning “Hallelujah!” from the heavens. And yet, from out this strange emptiness, a voice seems to be calling to the troubled figure.

(figure 2 — ARTIST: FRANCISCO GOYA )

(figure 2 — ARTIST: FRANCISCO GOYA )

Unlike Calliope, who looks over her shoulder with an expression of deep admiration at a bust of Homer, this man stares into the ineffable blackness with an expression of awe that borders on pure metaphysical and existential dread. The image is significant because the artist, by the time he began working on this painting in 1796, had completely lost his hearing after an extended illness. It was also during this period in his long and productive creative life that he completed and published a suite of eighty allegorical etchings called Los Caprichos, including the iconic The Sleep of Reason Produces Monsters (figure 3). In stark contrast to his early Romantic paintings, the Caprichos introduce us to a world of witches, ghosts, and fantastic creatures that invade the mind, particularly during dreams, drunkenness and drug-induced visions (or perhaps a combination of all three).

The man in the painting is Saint Ambrose and the artist is Francisco José de Goya. In the late 1700s, after the expulsion of its Jesuit priests, Spain underwent a radical religious transformation, and many artists turned back to early Church history for inspiration. Saint Ambrose, probably commissioned by a new organization attempting to fill the gap once occupied by the Society of Jesus, belongs to a series of paintings depicting Muses of a very different sort—the four doctors of the Roman Catholic Church. Aurelius Ambrosius (CE 340 – 397) was bishop of Milan in the fourth century and teacher (though “guru” might be a more accurate word) of Saint Augustine. Like his more famous pupil, Ambrose possessed a formidable intellect and was revered for his diplomatic skills. He is known for having resolved important theological conflicts within the early Church and for working effectively with advocates of Roman paganism, but Goya seems less interested in depicting the saint as an early medieval bureaucrat and more as a Gnostic who, for perhaps the first time in his life, is apprehending a reality so deep and so utterly baffling that he is having trouble finding the words to describe it in his fancy codex.

(figure 3 — Artist: Francisco Goya )

(figure 3 — Artist: Francisco Goya )

When attempting to convey a sense of the infinite, the unfathomable, the absolute, human language often proves inadequate. The experience is one that transcends all worldly categories of human thought. In fact, it is the complete absence of limiting and often contradictory linguistic imagery that brings on the experience in the first place. But human beings, irrepressible chatterboxes that we are, need simile and metaphor if we wish to communicate anything of value.

            Over the millennia serious thinkers have made valiant attempts at describing Ambrose and his disquieting encounter with the unknown. Theologians, for instance, will sometimes use the word “apophatic” when describing a supreme mystical experience. For pious devotees of psychotropics like ayahuasca and psilocybin mushrooms, the nearest parallel might be the “entheogenic” or, to put it more bluntly, hallucinogenic or psychedelic experience. In the more esoteric philosophies of the East, the experience is sometimes described as shunyata, a Sanskrit word that designates a state of mind based on the renunciation of what one believes to be real. In the West, channeling the more cumbersome language of scientism, the experience is described as a supremely immanent action that, paradoxically, annihilates all action. European alchemists believed this mystical encounter with darkness signified an eclipse of the ego due to an incursion of the unconscious.

            Goya’s depiction of Saint Ambrose seems to echo all these concepts. Having gained access to the unconscious, Ambrose ceases to be a high-ranking spokesperson for a particular dogma. He isn’t the avatar of a pernicious ideology, and he isn’t espousing any kind of religious doctrine. He isn’t a political propagandist or heresy hunter trying to root out all those who dare to deviate from the rigid orthodoxy of his Church. He doesn’t have some important point to make, and he isn’t trying to win an argument. The allure of the material world no longer matters to him. Titles, prestige, fame, fortune—all of these things seem trivial in comparison to the annihilating maw of unconscious forces. Ambrose, perhaps for the first time in his life, bears witness to the formlessness of the Beginning, a state of mind where the light of reason has yet to shine.

            A product of the Enlightenment, Goya was a vocal critic of superstition and could have easily painted Ambrose in a conventional romantic style, making use of a regal setting as in his Charles IV of Spain and His Family (figure 4). But like so many artists before and after him, Goya knew that in order to give the viewer a sense of the truly mystical nature of Ambrose’s experience, he would need to jettison convention while at the same time retaining familiar religious imagery. The religious, it would seem, is the best tool we mere mortals have for approximating a direct encounter with that which transcends all categories of human thought.

(figure 4 — Artist: Francisco Goya)

(figure 4 — Artist: Francisco Goya)

According to art historian Robert Hughes, Goya was no high-minded theoretician or grotesquely overeducated hyper-intellectual. But he was the product of a long Catholic tradition. Born into a working-class family and raised in a modest brick cottage in an Aragon village, Goya was probably provided with an education described as “adequate but not enlightening.” His father specialized in religious and decorative craftwork, overseeing the ornamentation during the rebuilding of the Basilica of Our Lady of Pillar. In 18th century Spain, during Goya’s formative years as an artist, there existed, as there still does today, a powerful strain of mysticism that flirted with the dangerous heresy of the free spirit (libertas spiritus). Looking at Saint Ambrose hanging in the Cleveland Museum of Art, one can’t help but wonder if this freedom included liberation from the very concept of God itself.

            Today it might fashionable to reduce this masterwork to nothing more than a distorted vision of the oppressive patriarchal power structure of the Church. But I firmly believe Goya is attempting to express something that exceeds convenient and wearisome post-modernist categories. The abyss resists categorization because it lacks boundaries. It is unitary in nature and thus becomes a symbol of endless potential and unlimited creativity. And yet for some people, especially those who are strident about their ideological worldview, this interpretation can be frightening beyond belief, both literally and figuratively speaking.  

            Any artist who is honest about the source of inspiration must contend with the power of the void, the abyss, the darkness, the thing that obeys no authority, the thing (which is no thing) that devours and destroys predictable patterns of behavior and pathological systems of thought. This is not to say the abyss is without its dangers. The adverse effects of this self-dissolution and terrifying emptiness include neuroticism, depression, suicidal impulses, insomnia, nightmares, anxiety, psychosis, dysphoria, even alien abductions. And can you think of a single artist who hasn’t experienced at least some (or in the unusual case of Philip K. Dick all) of these symptoms?

            Skeptical students in my creative writing classes invariably ask where I get my ideas, and for many years my response has always been the same. Shrugging my shoulders in resignation, I offer them a sheepish smile and mumble without any real conviction, “I just listen to the voices in my head.” But now, having given this question careful thought, I believe the correct answer is, “Ideas, the best ideas, arise spontaneously—from out of nowhere.” Oh, sure, I can pat myself on the back and take credit for these rare flashes of creative insight, but this would be dishonest. The insights are not mine. I am not in control of the creative process, if indeed it is a process. It would be more accurate to describe it as a feeling, a wholly unpredictable and overwhelmingly convincing sensation of harmoniousness. And I also know these fleeting moments of inspiration float on the surface of a treacherous reality, Goya’s blacker than black canvas, a thing infused with irrationality and incoherence.

(figure 5 — Artist: Oliver Munday )

(figure 5 — Artist: Oliver Munday )

Maybe Oliver Munday, the graphic artist who designed the cover of my second novel, knew a lot more about the nature of the void than I did (figure 5). When I first saw his minimalist design, I thought it much too grim, too unrelentingly bleak, but Mr. Munday knew that, trapped beneath those haphazardly hammered planks of wood, a very frightened man, his mouth agape, his eyes searching desperately for a thin sliver of light, presses his ear against a crack and listens to an ungodly voice calling to him from the outer dark. It’s a voice I sometimes hear, too, although I should be grateful not to hear it very often.


A Thanksgiving Story

By Heather Poulin

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Thanksgiving meant burgundy tablecloths and polished silver; it meant everything fresh and nothing from a can; it meant Grandma was up early to start the turkey while Gramps was out in the garden, picking rosemary that hadn’t yet died and pulling sprouted potatoes out of the ground. The herbs and potatoes would be joined later by fresh butternut squash and spinach purchased from the farmer’s market. There’d be paper bags full of blueberries and blackberries Gramps collected for making pies, and loaves of pumpernickel and sourdough bought from the bakery just up the road.

            There’d be whiskey and wine in decanters on the counter, golden-glittered pinecones lining the porch, the soft melody of classical music playing through the speakers of the Bose home entertainment system, and a small glass bowl of Hershey’s Hugs and Kisses resting on the window sill.  Thanksgiving meant my mom and dad would be in the same room and no one would yell. It meant that Gramps and Grandma could show off all the nice things they owned. It meant that I could finally wear the new sweater Mom bought me from JC Penney. It meant that we could eat as much as we wanted. Thanksgiving meant we could be normal for a few hours, one day, every year.

            In those days, there were a lot of us who made the journey to Grandma and Gramps’. It was a long, four-hour drive, especially back in the 90’s, when all we had to be entertained was Mom’s Elton John cassette (Princess Diana had died just months before, so now “Candle in the Wind” was her favorite song) and forced conversations.

            My dad also made the journey—a short, thirty-minute drive for him. His being there thrilled my sister and me. My mom, not so much. She smiled through it, though, as she always did. Dad also brought around his girlfriend—the one he cheated on Mom with—along with the girlfriend’s two kids, one of which we still, to this day, think is my dad’s.

            At dinner, after we said what we were all thankful for, we passed around the food. The girlfriend passed my mom the green bean amandine, and they would smile tightly at each other. My dad would pass my sister the whipped potatoes—the one’s Grandma said tasted best when a whole stick, not a half stick, of butter was added. One of the girlfriend’s daughters would pass me the gravy, and I would pass it right to Grandma. Gramps would serve himself last. And at the end of the meal, like he did every year, he’d proclaim, “Well, I’m just about as stuffed as the turkey,” and we’d all laugh.

            Each year after that specific Thanksgiving in 1998, the dinners got less populated. In 2000, Dad and the girlfriend broke up, so that year it was just Grandma, Gramps, Mom, Dad, my sister and me. Gramps, though, still delivered his turkey line, and I still laughed—too much probably—but it made him smile, and that’s what mattered.

            In 2003, Thanksgiving was even smaller because Mom didn’t want to go, since Dad was bringing his new girlfriend—a stripper named Brenda. So, that year it was just Gramps, Dad, my sister and me. Grandma was there, but said she didn’t feel good and wanted to eat alone in her room. I knew it was because of Brenda, and Dad knew it, too, but no one said anything. The only thing that felt normal that year was the end of the meal, when like clockwork Gramps delivered his turkey line, the one that still made me laugh.

            I was the only one who laughed that year.

            In 2005, I got my license and didn’t want to go up for Thanksgiving. My mom and sister went to see my grandparents without me. That year it just the two of them. Dad got back together with Pam—the first girlfriend—and they had their own holiday that year. I still called Gramps, though, and he repeated my favorite line. I made sure to laugh louder this time because I could tell his hearing was going.

I didn’t see my grandparents again for the next ten Thanksgivings. Even though I always intended to. But it was always something: I had plans; the weather was bad; I didn’t feel like going. Excuses.

            I went back one last time in 2015. My mom and sister had plans—I don’t remember what they were—so I went alone. On the long drive up, I tried to mentally prepare for how much older my grandparents would look.  

            When I pulled into the driveway, I almost didn’t recognize their house. It looked smaller than I remembered. The paint was chipping. The yard wasn’t raked. The garden where Gramps used to grow food was covered in a thick, dark dirt. There were no welcome pinecones, just pine needles that had fallen from a too-tall tree.

            And they did look older. They somehow appeared shorter than I’d remembered. They didn’t stand with the same regality as they had when I was a child, like the passage of time had weighed heavily on them.

            Inside, the house felt different. Colder. The dining room table had been turned into a catchall for clothes and paperwork. The decanters were behind a glass bureau, untouched for years. There were no Hershey’s kisses. The Bose speakers had been replaced with a flat-screen tv, still in its box.

            “The food’s in the fridge, dear. Could you throw each in for a couple minutes?” Gramps asked. I was confused, but upon looking in the refrigerator I saw what he was talking about. There were three Styrofoam containers that lined the bottom shelf, right under the cranberry juice cocktail, next to an old box of girl scout Samoas.

            I unpacked the three containers, each contained a turkey breast and leg, an ice-cream scoop of white potatoes, and a gelatinous cube of cranberry sauce. I did as I was told, putting each in the microwave for a few minutes. While the dinners rotated, I pulled out the three sets of plastic silverware and a couple packets of salt and pepper that were still in the bottom of the delivery bag. Gramps told me he’d ordered the food yesterday.

            We sat on the couch, three in a row, three tv trays parked in front of us.

            “It’s so nice to be here. I know it’s been a while.” I said. I poked the plastic knife through the cellophane wrapper.

            “It surely is,” Gramps agreed, turkey leg waving in his hand as he spoke. His eyes were cloudier than I’d remembered.

            We ate our microwaved meal in silence. After we finished eating, I waited for the turkey line, but it didn't come. Instead, Gramps stood and gathered up the empty Styrofoam containers and started for the kitchen.

            “Gramps?” I asked, puzzled.

            He paused. “Yes, dear?”

            “I’m just about as stuffed as the turkey!” I said.

            He stared at me, baffled, unsure of how to respond.

            “That’s too bad,” he answered, finally. “We have some ice cream in the freezer."

Ducklings - A Photo Essay

By Elodie Reed

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Khaki Campbell ducklings are, obviously, incredibly cute, but that doesn’t mean you should purchase fowl to celebrate getting over the mysterious week-long-kick-you-in-the-ass illness that spread around your newspaper office, which, oddly enough, seemed to come over everyone the day after you made that reporting trip to the bird rescue.

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But you’re riding that sudden invincible-health-high, and you’re at Tractor Supply with your mother, and the two of you have always wanted ducks, so you convince her to buy three, and you tune out the brain-voice saying THIS IS A BAD IDEA by concocting a foolproof plan: you’ll raise the ducklings in your apartment – you won’t tell your landlord, of course – and your mother will take them after two months and integrate them into her chicken coop.

 

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To house the ducklings, you dig out that old cage from when you adopted chinchillas as a kid, chinchillas who lived for so freaking long, long enough that you sort of lost interest and kind of regretted being responsible for them those last couple years before they died, somewhat conveniently, right as you left for college.

 

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In your first week as a duckling-mom, you leave the office as early as you can each day to get home to your ducklings, and after playing with them on a poop-protective blanket, feeding them, watering them, cleaning their cage and unclogging the bathroom sink full of shavings, you record in a special “duckling journal” everything about them that you love: the way their brown eyes watch you; the way they waddle with their stubby wings spread out for balance; the way they go cheep cheep because they can’t quack yet; the way they stick together like so many fuzzy-feathered magnets; even the way grey and white matter rockets out from their hind ends with a little pfffft sound.

 

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You stop journaling because the ducklings grow wicked fast and kind of take up a lot of your free time now that they’re big enough to get baths each night; you’ve also had to go back to Tractor Supply for a bigger water dispenser, and to Walmart for an extra-large Rubbermaid bin so they stop spraying shit on the walls through your chinchilla cage bars.

 

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It’s been a month, the ducklings are unprecedentedly huge and smelly, your heat lamp fell and bonked one of them on the head, and you’re somehow sick again. That’s how you guilt your mother into meeting you in the parking lot halfway between your parents’ house and your apartment, and that’s where you shove the extra-large Rubbermaid bin full of ducklings into her backseat.

 

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You visit your parents’ backyard coop a month later, which now has a kiddie pool, and you chase your full-grown ducks until you manage to get one and hold it that one time before your mother calls you a few days later with some bad news: it was raining the night before, the ducks wouldn’t come inside the coop, and in the morning, she could only find one of them, splayed out on the driveway as if dropped from a great height.


Elodie Reed is a current degree candidate at The Mountainview Low Residency MFA in Fiction and Nonfiction.

Student Picks: The Book of Strange New Things

Arun Chittur - Despite the several weeks it took for me to finish Michel Faber’s The Book of Strange New Things, I recommend it strongly as an example of fiction that explores tough philosophical questions using a plausible, speculative approach. It’s science fiction without being over-the-top, a world easy to imagine as a successor to our present.

An Earthbound multi-national leads an effort to colonize an alien world to support mining of a valuable mineral. Unlike James Cameron’s blockbuster Avatar, the indigenous population capitulates and learns to live as humans overtake them. At some point in an undefined past, a visitor from Earth introduces the Christian Bible to the planet—this leads to hundreds of converts looking for someone to lead them in their question to understand the story of Christ as told in the “Book of Strange New Things.”

Faber crafts a deeply flawed character in Peter, the pastor enlisted by the corporation to minister to the new converts. He leaves behind a family and war-torn world for a new dawn in his own journey as a man and a Christian. We are left to wrestle alongside him with questions of love, loss, and our responsibility to this world and the next.